Wednesday, July 16, 2014

Raising an army (part two)

The Primitive Methodist movement spread rapidly, from ten members in 1810, to half a million people attending their Sunday services, as recorded by the 1851 Census. That is a significant statement of growth in just over forty years.

How did they do it?

In part, the answer is simple – they raised an army. It was an army of lay people who served as local preachers, Sunday school teachers and adult class leaders. The leaders of the movement were experts at talent spotting, recruiting new leaders from their prayer meetings, and other gatherings.

They recruited from within the movement. Some of the most effective preachers were teenage boys. Hugh Bourne’s “lads” were ploughboys, with little or no formal education.

One of the most effective adult preachers was John Benton, who was criticized for not being able to construct a grammatically correct sentence. His command of English may have been lacking, but the power of God accompanied his preaching, and his hearers were brought under conviction of sin by the Holy Spirit. Sarah Kirkland became the first full-time female travelling preacher at the age of 21.

When Hugh Bourne died in 1852, he left an army of lay people. There were

9,350 local preachers

6,632 class leaders

and 22,398 Sunday school teachers

If a movement is to expand and grow rapidly, it needs an army.

Wednesday, July 9, 2014

Raising an army

If we are to reach our nation for Christ in our generation, it will take nothing less than a vast army of Christ followers who will share the gospel in every town, city, the outback and in isolated communities across this so-called Great Land of the Holy Spirit.

Here is a song which reminds me of  Ezekiel's vision. He saw a valley of Dry Bones but God saw a vast army (Ezekiel 37).

So how will God raise this vast army? I'll wrestle with this question in future posts.

Thursday, July 3, 2014

More on Beacon House of Prayer

Here is an extract from an interview by Cross Rhythms UK with the leaders of the Beacon House of Prayer in Stoke on Trent, William and Karen Porter.

In 2012, Beacon House of Prayer had 24x7 prayer every day for the whole year.

How should we pray if prayer fuels the work of the Holy Spirit?

Related Posts and links

Beacon House of Prayer
How do we keep our spiritual fervour?
Practicing a Shout

Wednesday, July 2, 2014

The spread of Primitive Methodism 1810 -1850

Following the River Trent (1810-1820)

The missionary pioneers of the Primitive Methodist movement journeyed from town to town, and village to village. In a ten year span from 1810 to 1820 they “missioned” towns and villages following the course of the River Trent, in the English Midlands from Stoke-on-Trent and going east via Nottingham towards the port city of Hull. In each place they formed Methodist societies and in due course they built chapels. The slideshow illustrates the spread of the movement county by county.

Here is a graphic example of how they built a chapel in Shelford, near to Nottingham

1. How does your garden grow?
2. Multiplication by budding
3. Multiplication by offshoots

Wednesday, June 25, 2014

Special offer for visitors to Englesea Brook

Turning the World Upside Down
If you are visiting Englesea Brook Chapel and Museum in the next few weeks you will be able to get a copy of Turning the World Upside Down at the special price of £3.99. 

Saturday, June 14, 2014

Beacon House of Prayer

24X7 prayer in 2012

How to pray

every hour of the day

every day of the week

every week for a whole year

This clip is taken from BBC Songs of Praise 13 Jan 2013
click here if clip does not play

Monday, June 9, 2014

An introduction to Primitive Methodism (youTube)

 click the image to view

 YouTube:introduction to Primitive Methodism
The site of the first Camp Meeting- May 31, 1807
For a two minute overview of the start of Primitive Methodism, click the image above. This youTube clip is taken from BBC Songs of Praise.

Jill Barber, Director of Englesea Brook Chapel and Museum, explains how the early Primitive Methodists were concerned first and foremost with saving souls, working with the poor and marginalised.